Revel in the Universe's Infinite Flux-Yuan Yunsheng and His Dream of Murals Painting

  • Dates:2023-09-15 - 2023-10-15
  • Location:3B Gallery,CAFA Art Museum
  • Opening:2023-09-15 10:00
  • Organizer(s): Central Academy of Fine Art
  • Organizer: CAFA Art Museum;Oil Painting Department of CAFA

Details

Yuan Yunsheng was a legend in the Chinese painting world in the 20th century, from a gifted student to a famous artist at home and abroad, and he returned from living overseas to devote himself to the study of traditional Chinese modeling. As an outstanding artist, trained by the Central Academy of Fine Arts (CAFA), his talent is appreciated by many people and always attracts the attention of the painting world. What is more valuable is that his art is not always confined to one form, but has a strong vitality for continuous updating and exploring. Zhang Ding once said, “Yuan Yunsheng is a sincere artist. From his youth, he has lived a troubled life, but he has always shown concern about the fate of mankind.”

The exhibition “Revel in the Universe's Infinite Flux——Yuan Yunsheng and His Dream of Murals Painting” is grandly opened in Gallery B on the third floor of CAFA Art Museum on September 15th. It is hosted by CAFA and organized by CAFA Art Museum and the Department of Oil Painting of CAFA. This exhibition is Yuan Yunsheng’s first retrospective large-scale exhibition held in his alma mater, with more than 80 pieces of works on display.

 

The theme of the exhibition, “Revel in the Universe's Infinite Flux”, comes from Tao Yuanming’s famous quote, “Even in the great waves, one should keep a balanced attitude, not happy or afraid, and do everything to the best of the capabilities without thinking too much.” It also comes from Yuan Yunsheng’s largest mural in his life, Revel in the Universe's Infinite Flux, created in 2011, which is also the most important core work of this exhibition. “Revel in the Universe's Infinite Flux” is a portrayal of Mr. Yuan Yunsheng’s attitude towards life. He is “infatuated” with and committed to art, with his own firm ideals and beliefs since his youth, and it is difficult to shake his determination no matter whether it is controversial or not.

 

What kind of ideal is this? What kind of artist is he? The curator hopes to answer these questions in the exhibition by displaying works, literature, and the artist’s self-statement.

 

The main thread of this exhibition is the most crucial subject in Yuan Yunsheng’s lifetime creation – the dream of mural painting. It was his dream during his studies at CAFA. His mentor Dong Xiwen was a great admirer of Dunhuang and was passionate about murals, and he once said, “A brush can bear a thousand years of heavy responsibility.” In their minds, mural painting is not simply a genre of painting, nor is it just a personal dream, but rather, mural painting can unveil the great wealth accumulated in traditional Chinese culture, and is a way to lead the revival of Chinese culture and let it has a place in the world’s art. “For me, the important cultural legacy of traditional Chinese culture in different historical periods is the endless treasures and the source of artistic spirit and artistic language. It may stem from the Chinese ideal of life and way of thinking.” Under the influence of his mentor, the young Yuan Yunsheng began his “dream of mural painting”. He has embraced the opportunities and setbacks of history and sincerely pursued his ideal. And this dream has lasted more than 60 years.

 

Mural paintings run through Yuan Yunsheng’s artistic career, and the exhibition brings together nine representative works or pictures created during the four periods of his life: Memories of the Water Town, Water-Splashing Day – An Ode to Life, Red + Blue + Yellow = White? – Two Mythological Stories About China, The Affairs of the World Are Inconstant, Luxury and Dissipation, Scholar in Contemplation with Guqin, Revel in the Universe's Infinite Flux, Kuafu Running After the Sun, Gong Gong Hitting Buzhou Mountain & The Goddess Mending the Sky. The four sections – “First Attempt of Mural Painting”, “Dream of Mural Painting and Chinese Soul”, “The Restless Chinese Heart”, and “The Return of the Soul” – effectively sort out and classify Yuan Yunsheng’s artistic career and constitutes the main narrative framework of the exhibition. More than 80 representative works of different periods are displayed, fully showing the context and changes of styles of Yuan Yunsheng’s art journey to the viewer. At the same time, the exhibition focuses on exploring the artist’s thinking in the process of creation, and selects Yuan Yunsheng’s important artistic views to be displayed against his works, so that the viewer can better understand the spiritual power behind the artist’s creation.

 

Many important works and documents in this exhibition are presented for the first time, providing us with more clues to know about the artist. From the exhibition, we can see the growth path of an excellent artist, his concern for the value of life in artistic creation, and his forward-looking thinking in artistic exploration.

 

Finally, it is worth mentioning that Mr. Yuan Yunsheng has a deep affection for his alma mater, the Central Academy of Fine Arts. For this exhibition, he will donate the unfinished first draft of his graduation work Memories of the Water Town, which marks the beginning of his dream of mural painting, and the largest mural work in his life, Revel in the Universe's Infinite Flux (6 m X 18 m), to CAFA Art Museum together.


Section One: First Attempt of Mural Painting – Memories of the Water Town

In 1962, my graduation work Memories of the Water Town can be regarded as my first draft of a mural painting.

That spring, two ghostly thoughts haunted my mind: one was Dunhuang, as I had just seen a large-scale Dunhuang exhibition for ten consecutive days in Shanghai; the other was Bo Gu Ye Zi by Chen Hongshou. Around the Spring Festival, I imitated a set of 48 pieces in line drawing. In order to digest them, I went to Luzhi, a town on the outskirts of Suzhou. 

It was an ancient town, with strong characteristics of Jiangnan Water Town. The clothes of the people there, especially the women, were in perfect harmony with the environment, and everything showed the signs of the ancient culture. The banks of the small river in the town often have stones sticking out to the water, which are used to tie up the boat line, not only with holes, but also with relief patterns. I sat on the bank side, beside a small bag of fried noodles, and sketched with a bottle of ink, feeling very cordial and joyful.

……

What was the biggest inspiration for me in this creation? I think it was the confidence to paint, because I had painstakingly drawn sketches for more than two months and enriched myself. I felt more at ease without models and even put the sketching aside, but the result was closer to my feelings than sketching. Perhaps this was the power of sincerity. Soon after, an article criticizing me appeared in a magazine, saying that the figures in my painting were demonized, and I couldn’t help but be dumbstruck. I might lose sincerity for praise. Since then, to insist on sincerity in art, nothing had been done for more than ten years. Not only did I achieve nothing, but I heard criticism all the time.

-- Yuan Yunsheng

 

Section Two: Dream of Mural Painting and Chinese Soul – Water-Splashing Day – An Ode to Life

Water-Splashing Day – An Ode to Life was my first practice of mural painting. Last year, my friends offered me a good chance to spend a few months in Xishuangbanna and the Lincang region of the Dai nationality. It was a long journey from the northeast to the southwest. The most exciting thing was the wonderful Xishuangbanna and the beauty of the Dai people. I had to suppress my excitement, concentrate my emotions, and preserve my feelings more precisely by painting slowly. I kept trying to build my Xishuangbanna in my mind and my paintings. The images of rich, dense, powerful and holistic flora, as well as the images of simple, colorful, unaffected and beautiful Dai women, constitute the general image of Xishuangbanna in my mind. This is a world of both rich and simple lines – soft and elastic, straight and beautiful, but also persistent, lingering and slow.

The Dai people are a friendly and enthusiastic nation. The famous folk tales of the Dai people are recorded in the ancient Pattra-leaf Scripture, which is regarded as a treasure by the Dai family. It contains the flames of passion of this tropical nationality, free imagination, and clear and simple philosophy. Each story is clear about good and evil, and the pursuit of love, freedom and happiness is the most common theme, and there are heroes who remove the things that are harmful to the people, suffer a lot of hardships yet remain faithful and unyielding. One legend about the origin of the Water-Splashing Festival particularly attracted me and deepened my understanding of this beauty-loving nation.

When I was commissioned to paint a mural at the Capital Airport, the only subject I could think of was the Water-Splashing Festival. It was really a dream for me to paint a mural painting on a huge wall of 27 meters wide and 3.4 meters tall to praise the spirit and character of the Dai People.

-- Yuan Yunsheng


Section Three: The Restless Chinese Heart – Symbolizing the Value of Life with Lines and Color Blocks

The abstraction of art is, above all, the abstraction of lines. This is just a feature of Eastern art. The independent lines do not exist in the world. In this respect, Western art has learned it the hard way. It was not until the 20th century, as Western artists were inspired by Eastern art and had a new understanding of lines and colors, that revolutionary changes took place in the modern schools of art. The emphasis on the line as an expression of the spiritual world is, in fact, the most important cognitive leap towards the expression of individuality. Of course, there is also color. The essence of the line is abstract, which is its independent characteristic, and people can only feel the existence of the line in the real world but cannot find its entity. When it rises to the main means of artistic expression, changes in artistic expression are inevitable. Calligraphy is an important part of Oriental art, and it is an art of independent and abstract lines. Calligraphy and painting have been separated in the East for more than a thousand years. In the past hundred years, the West has awakened and desperately looked for the development of abstraction in the art of painting. This phenomenon is enlightening to us in some sense, and the development of our modern art can also be able to absorb more nutrients and make new achievements from the treasure of the great calligraphy art that has been handed down by our ancestors.

-- Yuan Yunsheng

The combination of arts will produce a comprehensive art, and we should review our art in the past, and reach out to the world and the future. For the future development of art, we must strive to enrich ourselves. There are too many things to learn, and the traditions we have inherited are still narrow, not to mention the world we are familiar with and know. 

-- Yuan Yunsheng 

 

Section Four: The Return of the Soul – Traditional Chinese Plastic Arts and Its Education System

I believe that after we truly study ancient art and reflect on the pursuit of modern art, we may be able to find a common foundation and realize that modern art’s quest is not very far from ours in essence, and that we can draw the necessary insights from it. At that time, there will be one, ten, or even a hundred kinds of sketches that are content-oriented, emotion-oriented, and spirit-oriented.

Tracing the true spirit of national art is the essence of the so-called inheritance of tradition. As for the rest, nothing else matters. May the soul of Chinese art come back.

-- Yuan Yunsheng, 1982



Preface

My paintings often come from the instant perception, which is born when I enter a flow state, so I cherish the grasp of the state.
For me, the important cultural legacy of traditional Chinese culture in different historical periods is the endless treasures and the source of artistic spirit and artistic language. It may stem from the Chinese ideal of life and way of thinking.
When we lose our connection to it, we lose our confidence, because it is the root.
Art develops out of the needs of life and living. One often needs a rebellious spirit in some sense, but there is always an internal need for the restoration of that rebellion.
We need to open up in order to develop ourselves, but also to declare a normal and confident state of mind.
However, we cannot become subservient to a certain culture, surrender the right to speak out, bow down to it, and forget the vital importance of autonomy.
21 These relationships are not complicated, but it is not easy to sort them out given China’s current situation. After all, we have been in the present situation for a hundred years.
——Yuan Yunsheng, 2000 Originally published in The World on Paper, Heilongjiang Fine Arts Publishing House
My paintings often come from the instant perception, which is born when I enter a flow state, so I cherish the grasp of the state.
For me, the important cultural legacy of traditional Chinese culture in different historical periods is the endless treasures and the source of artistic spirit and artistic language. It may stem from the Chinese ideal of life and way of thinking.
When we lose our connection to it, we lose our confidence, because it is the root.
Art develops out of the needs of life and living. One often needs a rebellious spirit in some sense, but there is always an internal need for the restoration of that rebellion.
We need to open up in order to develop ourselves, but also to declare a normal and confident state of mind.
However, we cannot become subservient to a certain culture, surrender the right to speak out, bow down to it, and forget the vital importance of autonomy.
21 These relationships are not complicated, but it is not easy to sort them out given China’s current situation. After all, we have been in the present situation for a hundred years.
——Yuan Yunsheng, 2000 Originally published in The World on Paper, Heilongjiang Fine Arts Publishing House

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北京渐入金秋时节,中央美术学院美术馆迎来一场艺术聚会,一曲美丽的生命赞歌在此奏响。9月15日,由中央美术学院主办,中央美术学院美术馆、中央美术学院油画系承办的“纵浪大化——袁运生与壁画梦”在中央美院美术馆启幕。本次展览系统梳理了袁运生先生的艺术成就,呈现了袁运生先生多年专注的壁画创作,是袁运生先生首次在学校举办回顾性展览。出席今天开幕式的有著名画家范曾,原云南省美术家协会主席姚钟华,原清华大学美术学院副院长刘巨德,著名电影导演肖桂云,张仃之子、著名艺术家张郎郎,中央美术学院老领导、老教授文国璋、广军、王少军、黄华英、高天雄、曹力、殷双喜、秦璞、曹吉冈、王璜生、胡建成、王华祥、金日龙、刘斌等,中国美术家协会主席、中央美术学院原院长范迪安,中国美术馆党委书记安远远,中国艺术研究院油画院院长朱春林,著名央视主持人董浩等美术界、文化界知名人士。中央美术学院党委书记高洪,院长林茂,中央美术学院学术委员会主任苏新平,中央美术学院副院长吕品晶以及师生代表一同出席了开幕式。中央美术学院美术馆馆长张子康主持开幕式。中央美术学院院长林茂在致辞中表示,袁运生先生是中央美术学院的著名教授,也是中央美术学院培养出来的名家大师。1950年代他求学于中央美术学院油画系,师从董希文等先生,深受其研究和发扬中国传统文化艺术理念的熏陶,树立了研究中国艺术精神的“壁画梦”,他不畏坎坷,真诚地探索艺术。1980年,袁运生先生绘制的机场壁画“泼水节——生命的赞歌”开时代之先河,轰动全国,成为改革开放初期文艺复苏的标志性事件。袁运生先生早年便认识到中国传统在中国艺术发展道路上的重要作用,重视中国传统文化的学习和吸收。1996年,袁运生先生从美国回到美院,投身教学,提出“迫切需要传统艺术”,要从中国传统出发,尝试在教学中让学生更多地了解、学习中国传统。2002年又率先立项“中国古代雕刻的复制项目”,希望将中国优秀的古代雕刻作品带到学校的课堂当中,改革高等美术学院素描教材。2005年立项“中国传统雕塑的复制与当代中国美术教育体系的建立”。2017年,成立“中国传统造型中心”。二十余年间,袁先生带领学生走遍中国的石窟寺庙,调研中国传统艺术遗存,他深研并传承中国传统艺术的精神令人感动。袁先生以他执着的艺术追求和勤勉的艺术实践为中国美术和中国美术教育事业做出了杰出贡献。习近平总书记在文化传承发展座谈会上的讲话中强调指出,“中华优秀传统文化是中华文明的智慧结晶和精华所在,是中华民族的根和魂,是我们在世界文化激荡中站稳脚跟的根基。”坚定文化自信,走自己的路也是中国文化与艺术未来发展的必然选择,袁运生先生多年的艺术实践正是在坚定地走在这条路上。我们中央美院的晚辈后学认真学习袁先生立足中国传统文化的艺术探索精神,为建设中华民族现代文明作出新的贡献。中国美术家协会主席、中央美术学院原院长范迪安在致辞中表示,袁运生的艺术人生与中国社会从改革开放到跨越世纪的时代变迁有着密切的联系,他的艺术探索与当代中国美术面临的文化语境有着互文的关系,由此构成了他的艺术极为丰富的图景。袁运生的艺术历程是坚守理想、讴歌生命的历程。他笔下的大自然和古代神话故事、历史传奇中的人物,以及现实中的民族风情和众生之像,是对生命和人生的思考,他当年的机场壁画《泼水节——生命的赞歌》不仅是一幅作品的名称,而且恰好诠释了他的艺术人生。袁运生的艺术历程是文化寻根、精神守望的历程。他深刻体认中国传统文化的价值,看重中国传统艺术的美学价值,曾提出复兴中国艺术之魂的主张,在晚年提出并主持中国古代雕塑复制工程,形成中国艺术造型体系研究的成果。袁运生的艺术历程是倾注心血、教书育人的历程。他在油画系第四工作室的教学中提出“艺术教育要走中国之路”,主张基础教育要回到以本土文化为根基的审美上来,要将中国的优秀造型艺术融入教育体系中,为推动美术教育事业立足中国大地改革发展做出了积极贡献。“改革开放以后,袁先生到美院任教时的第一波学生就有我,当时我20多岁,袁先生40岁出头,我们相遇了,感觉这是我一生的幸运。上课的时候,他会把我们带到历史博物馆,看中国古代的陶器,看青铜纹样,寻找可以吸取的东方艺术精髓,再发挥自己的主观感受”。中央美术学院老教授曹力深情回忆了在袁先生的课堂上感受颇深的情景。他谈到,袁先生在壁画系任教时说,白描是壁画非常重要的一个基础,他循循善诱,启发学生去临摹,去研究东方白描线条与西方速写线条的不同之处。他在教学过程中采用了一种新的教学理念和以意象为主导的教学思路,他一生的艺术理念,正是用意象造型,即兴挖掘自己的审美修养和视觉积累。“袁先生曾说‘1958 年,我进入董希文老师的工作室,就开始做壁画之梦。’这个梦今天实现了。”油画系副主任刘商英谈到,袁先生的艺术之路漫漫,他的卓越成就来自于他求索路上的顽强生命力。先生不同时期的作品风格多样,始终焕发着一种强烈的生命感召力,这是袁先生的天性,也是他骨子里的东西。他敏锐地洞察到了中国传统造型艺术独特的自由和博大,痴迷其中,更重要的是他找到了作为个体与群体,地域和历史之间的精神纽带,即本源和当下世界之间的联系。正如袁先生所讲,“中国传统文化,它在各个历史时期的重要文化遗存,对我来说,是无尽的宝藏,是艺术精神和语言的源头活水。它也许是来自中国人的生命理想和思维方式。我们失去与它的连接,便失去自信,因为它是根。”“他以强大的艺术生命证明了一点,艺术的终极标准不是新和旧,而是好和坏。”袁先生70余年的老友、著名画家范曾感言,有中华民族的优秀传统,才会有袁运生的艺术。他认同袁先生的艺术观点,我们的心灵和自然相通,我们要回归自然,一切装腔作势、玩弄技巧的都不是真正的艺术,艺术的创作归根到底是要回归到自然。袁运生先生之子、中央美术学院壁画系教师袁野代表家属向中央美院及支持本次展览的各方表示感谢袁运生先生将标志自己壁画梦开始的《水乡的记忆》第一稿,以及他生平最大的壁画作品《纵浪大化》(6米x18米)两幅作品一同捐赠中央美术学院美术馆永久收藏。中央美术学院党委书记高洪向袁运生先生颁发捐赠收藏证书中央美术学院美术馆馆长张子康主持开幕式开幕式现场嘉宾合影展览现场展出作品(部分)收获歌 110×209cm 布面油彩 1959年 中央美术学院美术馆藏水乡的记忆 243×245cm 1962 布面油彩 2021年 艺术家捐赠中央美术学院美术馆自画像 28×35cm 布面油彩 1975年 艺术家自藏自画像 168×92cm 布面油彩 1980年代 艺术家自藏泼水节——生命的赞歌 色彩稿第一稿 33.9×198cm戏 199×188cm 布面油彩 1980年 艺术家自藏哈佛大学壁画 《人类寓言》草图系列之咚咚锵 51×76cm 纸本硬笔 1985年 艺术家自藏延安写生白描长卷 81×450cm 纸本墨笔 1974年 艺术家自藏内观 174×187cm 纸本水墨 1980年代 艺术家自藏殉道者 198×188cm 布面水墨 1981 艺术家自藏面壁者 189×181cm 布面油画 1987 艺术家自藏行路 174×192cm 纸本水墨 1990-2016 艺术家自藏眼睛(纪念林琳) 240x360cm 板面油彩 1991年 中央美术学院美术馆藏纸醉金迷 182×640cm 布面油彩 1995年 艺术家自藏始祖像 200×180cm 布面油彩 2009年 艺术家自藏纵浪大化  600x1800cm 布面水墨 2011年 2023年艺术家捐赠中央美术学院美术馆艺术家简介袁运生,1937年生于江苏南通,1962年毕业于中央美术学院油画系董希文工作室。1979年参加首都机场壁画创作,先后在中央工艺美术学院、中央美术学院壁画系任教,以云南西双版纳线的线描人物画和首都机场《泼水节——生命的赞歌》大型壁画引起美术界与思想界的关注。1982年应邀访美至1988年并任教于塔夫茨大学、麻省大学、斯密斯学院、哈佛大学,期间创作了大量纸本水墨综合材料作品。1996年9月应邀回国,任教于中央美术学院油画系第四画室,并承担“中国传统雕塑的复刻与当代中国美术教育体系的建立”课题的研究工作,并尝试在中国传统雕塑、壁画、画像石、画像砖等“非书画系统”的视觉空间中寻求灵感和新启发。1963年,26岁的袁运生1976年在长春南湖白桦林写生1976年在长春家里作画1979年在北京首都机场1980年袁运生在作画纵浪大化——袁运生与壁画梦主办:中央美术学院承办:中央美术学院美术馆 中央美术学院油画系展览时间:2023年9月15日–10月15日展览地点:中央美术学院美术馆3层B展厅
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纵浪大化——袁运生与壁画梦主办:中央美术学院承办:中央美术学院美术馆 中央美术学院油画系展览时间:2023年9月15日–10月15日展览地点:中央美术学院美术馆3层B展厅2023年9月15日,“纵浪大化——袁运生与壁画梦”展览在中央美术学院美术馆三层B展厅隆重开幕,引起广泛好评。“纵浪大化 ——袁运生与壁画梦”并非一个日常形式的展览,策展人希望的是观众通过展览走入艺术家的思想。艺术家的作品是艺术家思想的体现,展览中的语录文字来自于袁运生先生自己的话语,展览希望通过袁运生先生的自述和作品,抽离出袁运生先生作品背后的精神支撑,呈现出一个自传体的展示。这是一次观众与艺术家的直接对话,策展人则退隐到了展览之后。在艺术生涯中,袁运生着重探索了中国艺术的抽象性和精神性,他强调艺术家的内心关照,重视作品中的情感表达,并在自己的作品以及教学之中反复实践,形成了独具特色的创作手法和创作风格。本推文将展览当中出现的文字与作品相对照,希望更加真切地呈现艺术家对中国传统艺术精神的理解及自身创作的理念。自画像 168×92cm 布面油彩 1980年代 艺术家自藏我画画,常常源自瞬间感悟,而这种感悟正是进入状态才生发,因此我十分珍视状态的把握。中国传统文化,它在各个历史时期的重要文化遗存,对我来说,是无尽的宝藏,是艺术精神和语言的源头活水。它也许是来自中国人的生命理想和思维方式。我们失去与它的关连,便失去自信,因为它是根。艺术的发展来自生命和生活的需要。一个人又常常需要某种意义上的反叛精神,但这种反叛总有归复的内在需要。我们之需要开放,是为了发展自己,同时也宣示了一种正常的有自信的心态。但是,我们不能成为某种文化的附庸,不能交出话语权,俯首称臣,忘记自主的极端重要性。这些关系并非十分复杂,但以中国的现状,加以自省,理清这些问题,又并非容易之事。毕竟,我们进入现在的状况也已经有一百年的历史了。——  袁运生 2000年板块一初试壁画——水乡的记忆水乡的记忆 243×245cm 1962 布面油彩 2021年艺术家捐赠中央美术学院美术馆1962年,我的毕业创作《水乡的记忆》,可以算是我的第一张壁画稿。那年春天,有两个幽灵徘徊在我的心头:一个是敦煌,我刚刚从上海连续看了十天大规模的敦煌展;一个便是陈老莲的博古叶子。春节前后,我用白描临摹了一套48张。为了消化它们,我来到苏州郊区的甪直镇。这是一座古老的小镇,有着浓厚的江南水乡特色。人们,尤其是妇女的衣着与环境十分和谐,一切,都透着古老文化的影子。镇里小河的岸上常有石块伸向水面,那是为来往支系船绳用的,不单有孔,还有浮雕的纹样。小舟往来,我坐在岸边,身边放一小袋炒面,一瓶墨汁勾画着,感到十分亲切和喜悦。......这次创作对我最大的启发是什么呢?我想,因为我曾经不辞辛苦地画了两个多月的写生,充实了自己,因而换来作画的信心。不用模特儿,我感觉更自在,连写生也放到一边去,结果却比写生更接近我的感受。可能,这就是真诚的力量。不久,批评我的文章登在杂志上,说这张画里的人被丑化了,我不禁哑然。也许,我丢掉真诚,就会取得赞美。此后,为了坚持艺术中的真诚,十几年一事无成。非但一事无成,听批判成了家常便饭。                                ——袁运生《壁画之梦》《水乡的记忆》创作素材 33.5×19cm 纸本水彩 1962 中央美术学院美术馆藏《水乡的记忆》创作素材 26.4×19cm 纸本水彩 1962 中央美术学院美术馆藏我坐在学生宿舍的上铺,在暗淡的灯光下,浮想联翩。很快便用杂乱的钢笔线画满了四十公分见方的稿纸。这样一张毕业创作的稿子立刻为董希文老师肯定了。满纸错综的钢笔线表示了我对家乡人民深切的怀念。我又用更小的纸,画了几张局部人物的素描和一张只能提供一点启发的色彩小稿,便完成了我的毕业创作的全部准备工作。往大布上画去,已经急不可待。真是幸运,我为自己借到一间藏有大量中国古代雕塑复制品的陈列室作画室,有霍去病墓前的卧虎陪伴着,作画便更大胆了。这时,我已经有了几个月画白描的经历,一张25×10公分大小的棉纸,可以画很多人,也有几十公分大小的,一张便容得下整个市镇了。我把这些素材放到一边去,在想象中,我的画中人物就很自然地显现在眼前,我不过把他们组织一下罢了。《水乡的记忆》创作素材 12×20cm 纸本墨笔 1962 中央美术学院美术馆藏《水乡的记忆》创作素材 12×19cm 纸本墨笔 1962 中央美术学院美术馆藏记得我最先画了右下角沉思的女孩,我给她以希望,就像我自已也用希望来填补我心灵的不安一样。从局部画去,一个多月的时间紧张地度过,画布终于给我填满了,已经没有更多的时间改动。——袁运生《壁画之梦》板块二壁画梦与中国魂《泼水节——生命的赞歌》《泼水节——生命的赞歌》是我的第一次壁画实践。去年 ,几位朋友为我提供了一个好机会,可以去西双版纳及临沧傣族地区生活几个月。从东北到西南,行程万里。而最令人兴奋的是奇妙的西双版纳和傣族人民的美。我不得不压抑住兴奋,凝聚自己的感情,用更缓慢作画的办法来更精确地保留我的感受。我不断在自己的心中,也在画里设法塑造我的西双版纳。丰富的、浓郁的,充满生命的又很整体的植物群形象,以及单纯的、多姿的、质朴的、爱美的傣家妇女的形象,构成了我的西双版纳总的形象。这是一个既丰富而又单纯的线条世界——柔和而富有弹性的线条,挺拔、秀丽的线条,也有执着、缠绵、缓慢游丝一般的线条。傣族是一个善良而又热情奔放的民族,有名的傣族民间传说记载在古老的贝叶经里,被傣家人视为珍宝。它结聚着这个热带民族烈焰一样的感情、自由奔放的想象、明晰纯朴的哲理。每个故事都善恶分明,追求爱情、自由、幸福是最常见的主题,还有为民除害的英雄,饱经忧患、坚贞不屈。有一个关于泼水节来源的传说,特别吸引我,深化了我对于这个爱美的民族的认识。当我接受首都机场的壁画任务时,我想到的唯一题材便是泼水节。在一幅27米宽、3.4米高德巨大墙壁上,画一幅赞颂傣家人的精神、情操的壁画,对我来说,真是如梦一般美好的事。画泼水节,为的是表现人们对自由和幸福未来的追求与向往。在这里,情节故事是次要的,也是不完整的。画面企图通过形象、线条、色彩的综合处理达到一种充分的表现。壁画里的人物造型不同于话剧,却较接近舞蹈。其中,线条之于形象的意义,如同节奏之于舞蹈和音乐。人物的造型应当是装饰的、夸张的、性格化的和抒情的。在《泼水节》的形象处理上,将现实提供的大量特征和细节删繁就简,保留基本特征,加以夸张,是为了在简约中求得个性化的充分表现。单纯化是走向抽象的重要一环。在整体与局部、各个局部之间,抓住基本特征对造型的意向将提供可靠的依据。——袁运生 《壁画之梦》泼水节——生命的赞歌 340X2700cm 1979泼水节——生命的赞歌(局部)泼水节——生命的赞歌 铅笔稿第一稿 39×213cm 纸本铅笔 1979艺术家自藏泼水节——生命的赞歌 色彩稿第一稿 33.9×198板块三躁动的中国心用线条和色块去符号生命价值艺术的抽象性,首先是线条的抽象性。这正是东方艺术的特征。独立的线在世界上是不存在的。为了这一点,西方艺术吃了很大的亏。直到二十世纪,由于西方艺术家受到东方艺术的启发,对线条与色彩作了重新认识,才有现代诸流派的革命性变革。对作为精神世界的表现对线的重视.实际上是通向表现个性的最重要的认识上的飞跃。当然,还有色彩。而线的本质是抽象的,这是它的独立的个性,人们在现实世界里只能感觉到线的存在,而找不到它的实体,当它上升到主要的艺术表现手段时,艺术表现上的飞跃就是必然的了。东方艺术里一个重要的组成部分是书法艺术,它是独立的抽象的线的艺术,书法与绘画在东方分了家已有千年以上的历史。近百年觉醒了的西方,却在拼命寻找绘画艺术的抽象的发展。这个现象从侧面对我们是有启发的,我们现代艺术的发展也应当可以从祖先流传下来的伟大书法艺术的宝库里,吸取更多的营养,结出新的果实。艺术的综合将产生综合的艺术,我们的艺术的触角,应当伸向过去,伸向世界,也伸向未来。要发展未来,必须努力去丰富自己,应当吸取的东西实在太多,我们继承的传统实在太狭窄,我们熟悉、认识的世界更是狭窄。——袁运生哈佛大学壁画《人类寓言》草图系列之生命 51×76cm 纸本硬笔 1985 艺术家自藏哈佛大学壁画《人类寓言》草图系列之演变 51×76cm 纸本硬笔 1985 艺术家自藏哈佛大学壁画《人类寓言》草图系列之演变 51×76cm 纸本硬笔 1985 艺术家自藏板块四魂兮归来中国传统造型艺术与其教育体系我深信,当我们真正研究古代艺术之后,再回味现代艺术之所以追求,也许能找到一个共同的基础,也许会认识到现代艺术的追索与我们在本质上相去并不很远,并且可以从中得到必要的启示。那时,将出现一种、十种甚至一百种重内容的素描,重情感的素描、重精神的素描。追索民族艺术的真精神。才是所谓继承传统的实质。其他的一切,都不在话下。魂兮归来。——袁运生内观 174×187cm 纸本水墨 1980年代 艺术家自藏笔墨是大财富,也会成为大负担,笔墨可以是精神的情感的表现,也可以是因袭古人不辨表里的嘘头。数百年来,对于笔墨的研究积累了丰富的经验,对于造型却处于停顿阶段,甚至是后退。唐宋以前的中国艺术对于造型的研究曾经达到的高度成就当今尚有几何?对于往昔之大宗我们失之交臂,伟大的过去对于我们已经变得陌生,这是何等的悲剧?!那种面对巨壁放笔直下,视整座大山为土丘,自由进取的宏大精神哪里去了?——袁运生面壁者 189×181cm 布面油画 1987 艺术家自藏纵浪大化(大)600x1800cm 布面水墨 2011 2023年艺术家捐赠中央美术学院美术馆西方现代艺术在二十世纪初想解决的问题,中国画家早就以自己的方式,作了非常圆满的解决。石涛曾准确地表达了中国画家对艺术的独特的态度……从第一笔开始,直到‘万物’,笔笔相生,成为有机的构造。而西方绘画则有一个统一的观点,整幅画面的构成,受某一固定视点的决定。中国画却没有固定的视点,所以中国画不是对眼睛所看到的自然物象的模拟,而是心象的生成。中国画的空间是一个包括时间在内的四度空间。始祖像 200×180cm 布面油彩 2009 艺术家自藏艺术不同于文学,在于它的直觉性。如果说文学运用形象思维的方式进行创作。那末艺术则还可以运用彩色思维、线条思维、光与空间的思维、因为造型艺术強大的感染力不仅仅是来源于形象啊!晚霞的号召力是色彩与空间的力量,而不在于云彩的形状。归根结蒂,造型艺术是视觉的艺术。这既是它的局限也是它的特色。造型艺术是靜止的艺术。但是它在靜中求动,动中复靜,取得作品的生命。完成它精神的表现。——袁运生立壁谜团 250×420cm 布面油彩 2018 艺术家自藏共工触不周山、女娲补天(大兴机场壁画) 300×2000cm  布面炭笔 2019 艺术家自藏艺术家简介袁运生,1937年生于江苏南通,1962年毕业于中央美术学院油画系董希文工作室。1979年参加首都机场壁画创作,先后在中央工艺美术学院、中央美术学院壁画系任教,以云南西双版纳线的线描人物画和首都机场《泼水节——生命的赞歌》大型壁画引起美术界与思想界的关注。1982年应邀访美至1988年并任教于塔夫茨大学、麻省大学、斯密斯学院、哈佛大学,期间创作了大量纸本水墨综合材料作品。1996年9月应邀回国,任教于中央美术学院油画系第四画室,并承担“中国传统雕塑的复刻与当代中国美术教育体系的建立”课题的研究工作,并尝试在中国传统雕塑、壁画、画像石、画像砖等“非书画系统”的视觉空间中寻求灵感和新启发。展览信息纵浪大化——袁运生与壁画梦主办:中央美术学院承办:中央美术学院美术馆 中央美术学院油画系 展览时间:2023年9月15日–10月15日展览地点:中央美术学院美术馆3层B展厅总顾问:高 洪学术主持:林 茂艺术总监:邱志杰展览总监:张子康 韩文超展览统筹:王春辰 高高策 展 人:李垚辰设计总监:纪玉洁设计协理:闵志伊 刘宇晗藏品管理:王春玲 崔然然 徐 研 窦天炜 梅 琦 姜 楠 西华伟资料协助:谭子鸣展览管理:吴 鹏 马 亮  宿世存 荆 鹏 媒体宣传:何一沙 吴 靖 贺伊飞官网文宣:王 静智识中心:肖宝珍公共教育:任 蕊 姚轶群 梁 雯 王 军财经事务:杨 柳 门 婧 寇 蕾行政支持:蒋思妤 岳君瑶 张 倩 郭 旭后勤保障:孙 炜 陈小华 吕智发鸣谢:王瑞支持展览使用摄影作品 
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CAFAM讲座预告 | 名家对话:“谈谈袁运生”第二场

2023-10-09

《纵浪大化——袁运生与壁画梦》展览现场泼水节——生命的赞歌泼水节——生命的赞歌(局部)2023年9月15日,展览《纵浪大化——袁运生与壁画梦》在中央美术学院美术馆隆重开幕。展览以“壁画”为线索,系统回顾了袁运生先生的艺术生涯。艺术家的人生历程与中国美术的时代发展有着密不可分的联系,在很多重要的历史节点都能看到袁运生先生的身影,他的艺术人生可以作为观察中国现代美术发展的一个重要案例。同时,对于他的艺术实践与思想还有很多方面并不清晰,需要深入认识与研究。为此,美术馆将举办共计三场的系列名家对话,特别邀请与袁运生先生有过深入交往,并对他的艺术追求有着深刻认识的艺术名家与研究者共同回忆和探讨他的艺术生涯,回顾他所经历的这一段美术史,期望能够补充展览叙事的未尽之处,更加丰富立体地展现艺术家的人生经历与时代背景。本次系列活动的第一场《在美国的十四年》已于2023年9月26日在中央美术学院美术馆报告厅成功举办。第二场名家对话活动将于2023年10月10日(星期二)下午在中央美术学院美术馆报告厅举办,对话主题为《泼水节与新时期的启蒙》。1979年,袁运生受邀为首都机场创作壁画《泼水节——生命的赞歌》,袁运生认为这是他的“第一次壁画实践”,“在一幅27米宽、3.4米高的巨大墙壁上,画一幅赞颂傣家人的精神、情操的壁画,对我来说,真是如梦一般美好的事”。艺术家的壁画梦得以实现的同时,此幅壁画《泼水节——生命的赞歌》在全国也引起了极大轰动,围绕着壁画所产生的一系列讨论,成为当时大家关注的焦点。《泼水节——生命的赞歌》像是改革开放初期的一抹新绿,预示着80年代中国社会和中国艺术的变革,袁运生也成为全国各地艺术青年仰慕的对象,他的艺术探索精神影响了许多有志青年。本次对话活动将邀请到七位重要嘉宾,围绕《泼水节——生命的赞歌》的创作过程及其引起的巨大社会反响,探讨这一时期袁运生等艺术家的艺术活动与中国艺术发展的关系。《泼水节与新时期的启蒙》时间:2023年10月10日14:00-17:00地点:中央美院美术馆学术报告厅 致 辞 韩文超中央美术学院美术馆直属党支部书记 主 持 人 孙景波中央美术学院教授 对 话 嘉 宾 殷双喜中央美术学院教授丁方中国人民大学教授朝戈中央美术学院教授王华祥中央美术学院教授耿旭教授、北京清尚建筑设计研究院高级工艺美术师袁加清华大学张仃艺术研究中心研究员系列对话活动的第三场将于10月13日在美术馆报告厅举办,主题为《为什么关注传统?》,对话将围绕袁运生1996年归国任教后对中国传统雕刻课题的关注与思考展开,敬请期待。展览信息纵浪大化——袁运生与壁画梦主办:中央美术学院承办:中央美术学院美术馆 中央美术学院油画系 展览时间:2023年9月15日–10月15日展览地点:中央美术学院美术馆3层B展厅总顾问:高 洪学术主持:林 茂艺术总监:邱志杰展览总监:张子康 韩文超展览统筹:王春辰 高高策 展 人:李垚辰设计总监:纪玉洁设计协理:闵志伊 刘宇晗藏品管理:王春玲 崔然然 徐 研 窦天炜 梅 琦 姜 楠 西华伟资料协助:谭子鸣展览管理:吴 鹏 马 亮  宿世存 荆 鹏 媒体宣传:何一沙 吴 靖 贺伊飞官网文宣:王 静智识中心:肖宝珍公共教育:任 蕊 姚轶群 梁 雯 王 军财经事务:杨 柳 门 婧 寇 蕾行政支持:蒋思妤 岳君瑶 张 倩 郭 旭后勤保障:孙 炜 陈小华 吕智发鸣谢:王瑞支持展览使用摄影作品 
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CAFAM讲座预告 | 名家对话:“谈谈袁运生”第三场

2023-10-11

《纵浪大化——袁运生与壁画梦》展览现场2023年9月15日,展览《纵浪大化——袁运生与壁画梦》在中央美术学院美术馆隆重开幕。展览以“壁画”为线索,系统回顾了袁运生先生的艺术生涯。艺术家的人生历程与中国美术的时代发展有着密不可分的联系,在很多重要的历史节点都能看到袁运生先生的身影,他的艺术人生可以作为观察中国现代美术发展的一个重要案例。同时,对于他的艺术实践与思想还有很多方面并不清晰,需要深入认识与研究。为此,美术馆将举办共计三场的系列名家对话,特别邀请与袁运生先生有过深入交往,并对他的艺术追求有着深刻认识的艺术名家与研究者共同回忆和探讨他的艺术生涯,回顾他所经历的这一段美术史,期望能够补充展览叙事的未尽之处,更加丰富立体地展现艺术家的人生经历与时代背景。本次系列活动的第一、二场《在美国的十四年》及《泼水节与新时期的启蒙》已在中央美术学院美术馆报告厅成功举办。2023年10月12日 (星期四)下午,中央美术学院美术馆将举办本系列对话活动的第三场,对话主题为《为什么关注传统?》。袁运生十分重视绘画的精神力和生命力,从青年时期就不断地从中国传统艺术中吸取营养。在美国创作期间,艺术家就萌生了重建中国的美术教育的志向。1996年回国执教中央美术学院后,他便立即投身于中国艺术传统的考察当中,经过广泛而深入的民间考察,他决定与西方美术教育的思路决裂,创作思路也随之改变,从西方现代主义的思路走回民族文化弘扬的立足点。本场对谈活动邀请到了了解袁运生主持的传统雕塑复制项目的重要学者,将围绕这一时期艺术家的考察、创作与教学活动,探讨袁运生关于中国传统如何促进中国现代艺术发展的思考。《为什么关注传统》时间:2023年10月12日14:00-17:00地点:中央美院美术馆学术报告厅 致 辞 韩文超中央美术学院美术馆直属党支部书记 主 持 人 袁野中央美术学院中国传统造型中心副主任李垚辰展览策展人、中央美术学院美术馆典藏部主任 对 话 嘉 宾 郑岩北京大学艺术学院教授张伟中央美术学院教授、雕塑系主任刘明才中国人民大学教授、艺术学院副院长刘礼宾中央美术学院教授吴方中国美术学院教师,专业基础教学部造型分部主任,中国美术家协会会员刘鼎艺术家、第八届横滨三年展艺术总监唐静菡武汉理工大学讲师展览信息纵浪大化——袁运生与壁画梦主办:中央美术学院承办:中央美术学院美术馆 中央美术学院油画系 展览时间:2023年9月15日–10月15日展览地点:中央美术学院美术馆3层B展厅总顾问:高 洪学术主持:林 茂艺术总监:邱志杰展览总监:张子康 韩文超展览统筹:王春辰 高高策 展 人:李垚辰设计总监:纪玉洁设计协理:闵志伊 刘宇晗藏品管理:王春玲 崔然然 徐 研 窦天炜 梅 琦 姜 楠 西华伟资料协助:谭子鸣展览管理:吴 鹏 马 亮  宿世存 荆 鹏 媒体宣传:何一沙 吴 靖 贺伊飞官网文宣:王 静智识中心:肖宝珍公共教育:任 蕊 姚轶群 梁 雯 王 军财经事务:杨 柳 门 婧 寇 蕾行政支持:蒋思妤 岳君瑶 张 倩 郭 旭后勤保障:孙 炜 陈小华 吕智发鸣谢:王瑞支持展览使用摄影作品 
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Group Visit Agreement
and Statement

CAFA Art Museum Publication Authorization Agreement

I fully agree to CAFA Art Museum (CAFAM) submitting to CAFA for publication the images, pictures, texts, writings, and event products (such as works created during participation in workshops) related to me from my participation in public events (including museum member events) organized by the CAFA Art Museum Public Education Department. CAFA can publish these materials by electronic, web, or other digital means, and I hereby agree to be included in the China Knowledge Resource Bank, the CAFA Database, the CAFA Art Museum Database, and related data, documentation, and filing institutions and platforms. Regarding their use in CAFA and dissemination on the internet, I agree to make use of these rights according to the stated Rules.

CAFA Art Museum Event Safety Disclaimer

Article I

This event was organized on the principles of fairness, impartiality, and voluntary participation and withdrawal. Participants undertake all risk and liability for themselves. All events have risks, and participants must be aware of the risks related to their chosen event.

Article II

Event participants must abide by the laws and regulations of the People’s Republic of China, as well as moral and ethical norms. All participants must demonstrate good character, respect for others, friendship, and a willingness to help others.

Article III

Event participants should be adults (people 18 years or older with full civil legal capacity). Underage persons must be accompanied by an adult.

Article IV

Event participants undertake all liability for their personal safety during the event, and event participants are encouraged to purchase personal safety insurance. Should an accident occur during an event, persons not involved in the accident and the museum do not undertake any liability for the accident, but both have the obligation to provide assistance. Event participants should actively organize and implement rescue efforts, but do not undertake any legal or economic liability for the accident itself. The museum does not undertake civil or joint liability for the personal safety of event participants.

Article V

During the event, event participants should respect the order of the museum event and ensure the safety of the museum site, the artworks in displays, exhibitions, and collections, and the derived products. If an event causes any degree of loss or damage to the museum site, space, artworks, or derived products due to an individual, persons not involved in the accident and the museum do not undertake any liability for losses. The event participant must negotiate and provide compensation according to the relevant legal statutes and museum rules. The museum may sue for legal and financial liability.

Article VI

Event participants will participate in the event under the guidance of museum staff and event leaders or instructors and must correctly use the painting tools, materials, equipment, and/or facilities provided for the event. If a participant causes injury or harm to him/herself or others while using the painting tools, materials, equipment, and/or facilities, or causes the damage or destruction of the tools, materials, equipment, and/or facilities, the event participant must undertake all related liability and provide compensation for the financial losses. Persons not involved in the accident and the museum do not undertake any liability for personal accidents.

CAFA Art Museum Portraiture Rights Licensing Agreement

According to The Advertising Law of the People’s Republic of China, The General Principles of the Civil Law of the People’s Republic of China, and The Provisional Opinions of the Supreme People’s Court on Some Issues Related to the Full Implementation of the General Principles of the Civil Law of the People’s Republic of China, and upon friendly negotiation, Party A and Party B have arrived at the following agreement regarding the use of works bearing Party A’s image in order to clarify the rights and obligations of the portrait licenser (Party A) and the user (Party B):

I. General Provisions

(1) Party A is the portraiture rights holder in this agreement. Party A voluntarily licenses its portraiture rights to Party B for the purposes stipulated in this agreement and permitted by law.

(2) Party B (CAFA Art Museum) is a specialized, international modern art museum. CAFA Art Museum keeps pace with the times, and works to create an open, free, and academic space and atmosphere for positive interaction with groups, corporations, institutions, artists, and visitors. With CAFA’s academic research as a foundation, the museum plans multi-disciplinary exhibitions, conferences, and public education events with participants from around the world, providing a platform for exchange, learning, and exhibition for CAFA’s students and instructors, artists from around the world, and the general public. As a public institution, the primary purposes of CAFA Art Museum’s public education events are academic and beneficial to society.

(3) Party B will photograph all CAFA Public Education Department events for Party A.

II. Content, Forms of Use, and Geographical Scope of Use

(1) Content. The content of images taken by Party B bearing Party A’s likeness include: ① CAFA Art Museum ② CAFA campus ③ All events planned or executed by the CAFAM Public Education Department.

(2) Forms of Use. For use in CAFA’s publications, products with CDs, and promotional materials.

(3) Geographical Scope of Use

The applicable geographic scope is global.

The media in which the portraiture may be used encompasses any media that does not infringe upon Party A’s portraiture rights (e.g., magazines and the internet).

III. Term of Portraiture Rights Use

Use in perpetuity.

IV. Licensing Fees

The fees for images bearing Party A’s likeness will be undertaken by Party B.

After completion, Party B does not need to pay any fees to Party A for images bearing Party A’s likeness.

Additional Terms

(1) All matters not discussed in this agreement shall be resolved through friendly negotiation between both parties. Both parties may then sign a supplementary agreement, provided it does not violate any laws or regulations.

(2) This agreement comes into effect on the date that it is signed (sealed) and the relevant boxes are selected by Party A and Party B.

(3) This agreement exists in paper and electronic forms. The paper form is made in duplicate, with Party A and Party B each retaining one copy with the same legal efficacy.

Event participants implicitly accept and undertake all the obligations stated in this agreement. Those who do not consent will be seen as abandoning the right to participate in this event. Before participating in this event, please speak to your family members to obtain their consent and inform them of this disclaimer. After participants sign/check the required box, participants and their families will be seen as having read and agreed to these terms.

I have carefully read and agree to the above provisions.

Group Visit Agreement
and Statement

CAFA Art Museum Publication Authorization Agreement

I fully agree to CAFA Art Museum (CAFAM) submitting to CAFA for publication the images, pictures, texts, writings, and event products (such as works created during participation in workshops) related to me from my participation in public events (including museum member events) organized by the CAFA Art Museum Public Education Department. CAFA can publish these materials by electronic, web, or other digital means, and I hereby agree to be included in the China Knowledge Resource Bank, the CAFA Database, the CAFA Art Museum Database, and related data, documentation, and filing institutions and platforms. Regarding their use in CAFA and dissemination on the internet, I agree to make use of these rights according to the stated Rules.

CAFA Art Museum Event Safety Disclaimer

Article I

This event was organized on the principles of fairness, impartiality, and voluntary participation and withdrawal. Participants undertake all risk and liability for themselves. All events have risks, and participants must be aware of the risks related to their chosen event.

Article II

Event participants must abide by the laws and regulations of the People’s Republic of China, as well as moral and ethical norms. All participants must demonstrate good character, respect for others, friendship, and a willingness to help others.

Article III

Event participants should be adults (people 18 years or older with full civil legal capacity). Underage persons must be accompanied by an adult.

Article IV

Event participants undertake all liability for their personal safety during the event, and event participants are encouraged to purchase personal safety insurance. Should an accident occur during an event, persons not involved in the accident and the museum do not undertake any liability for the accident, but both have the obligation to provide assistance. Event participants should actively organize and implement rescue efforts, but do not undertake any legal or economic liability for the accident itself. The museum does not undertake civil or joint liability for the personal safety of event participants.

Article V

During the event, event participants should respect the order of the museum event and ensure the safety of the museum site, the artworks in displays, exhibitions, and collections, and the derived products. If an event causes any degree of loss or damage to the museum site, space, artworks, or derived products due to an individual, persons not involved in the accident and the museum do not undertake any liability for losses. The event participant must negotiate and provide compensation according to the relevant legal statutes and museum rules. The museum may sue for legal and financial liability.

Article VI

Event participants will participate in the event under the guidance of museum staff and event leaders or instructors and must correctly use the painting tools, materials, equipment, and/or facilities provided for the event. If a participant causes injury or harm to him/herself or others while using the painting tools, materials, equipment, and/or facilities, or causes the damage or destruction of the tools, materials, equipment, and/or facilities, the event participant must undertake all related liability and provide compensation for the financial losses. Persons not involved in the accident and the museum do not undertake any liability for personal accidents.

CAFA Art Museum Portraiture Rights Licensing Agreement

According to The Advertising Law of the People’s Republic of China, The General Principles of the Civil Law of the People’s Republic of China, and The Provisional Opinions of the Supreme People’s Court on Some Issues Related to the Full Implementation of the General Principles of the Civil Law of the People’s Republic of China, and upon friendly negotiation, Party A and Party B have arrived at the following agreement regarding the use of works bearing Party A’s image in order to clarify the rights and obligations of the portrait licenser (Party A) and the user (Party B):

I. General Provisions

(1) Party A is the portraiture rights holder in this agreement. Party A voluntarily licenses its portraiture rights to Party B for the purposes stipulated in this agreement and permitted by law.

(2) Party B (CAFA Art Museum) is a specialized, international modern art museum. CAFA Art Museum keeps pace with the times, and works to create an open, free, and academic space and atmosphere for positive interaction with groups, corporations, institutions, artists, and visitors. With CAFA’s academic research as a foundation, the museum plans multi-disciplinary exhibitions, conferences, and public education events with participants from around the world, providing a platform for exchange, learning, and exhibition for CAFA’s students and instructors, artists from around the world, and the general public. As a public institution, the primary purposes of CAFA Art Museum’s public education events are academic and beneficial to society.

(3) Party B will photograph all CAFA Public Education Department events for Party A.

II. Content, Forms of Use, and Geographical Scope of Use

(1) Content. The content of images taken by Party B bearing Party A’s likeness include: ① CAFA Art Museum ② CAFA campus ③ All events planned or executed by the CAFAM Public Education Department.

(2) Forms of Use. For use in CAFA’s publications, products with CDs, and promotional materials.

(3) Geographical Scope of Use

The applicable geographic scope is global.

The media in which the portraiture may be used encompasses any media that does not infringe upon Party A’s portraiture rights (e.g., magazines and the internet).

III. Term of Portraiture Rights Use

Use in perpetuity.

IV. Licensing Fees

The fees for images bearing Party A’s likeness will be undertaken by Party B.

After completion, Party B does not need to pay any fees to Party A for images bearing Party A’s likeness.

Additional Terms

(1) All matters not discussed in this agreement shall be resolved through friendly negotiation between both parties. Both parties may then sign a supplementary agreement, provided it does not violate any laws or regulations.

(2) This agreement comes into effect on the date that it is signed (sealed) and the relevant boxes are selected by Party A and Party B.

(3) This agreement exists in paper and electronic forms. The paper form is made in duplicate, with Party A and Party B each retaining one copy with the same legal efficacy.

Event participants implicitly accept and undertake all the obligations stated in this agreement. Those who do not consent will be seen as abandoning the right to participate in this event. Before participating in this event, please speak to your family members to obtain their consent and inform them of this disclaimer. After participants sign/check the required box, participants and their families will be seen as having read and agreed to these terms.

I have carefully read and agree to the above provisions.

Group Visit Agreement
and Statement

CAFA Art Museum Publication Authorization Agreement

I fully agree to CAFA Art Museum (CAFAM) submitting to CAFA for publication the images, pictures, texts, writings, and event products (such as works created during participation in workshops) related to me from my participation in public events (including museum member events) organized by the CAFA Art Museum Public Education Department. CAFA can publish these materials by electronic, web, or other digital means, and I hereby agree to be included in the China Knowledge Resource Bank, the CAFA Database, the CAFA Art Museum Database, and related data, documentation, and filing institutions and platforms. Regarding their use in CAFA and dissemination on the internet, I agree to make use of these rights according to the stated Rules.

CAFA Art Museum Event Safety Disclaimer

Article I

This event was organized on the principles of fairness, impartiality, and voluntary participation and withdrawal. Participants undertake all risk and liability for themselves. All events have risks, and participants must be aware of the risks related to their chosen event.

Article II

Event participants must abide by the laws and regulations of the People’s Republic of China, as well as moral and ethical norms. All participants must demonstrate good character, respect for others, friendship, and a willingness to help others.

Article III

Event participants should be adults (people 18 years or older with full civil legal capacity). Underage persons must be accompanied by an adult.

Article IV

Event participants undertake all liability for their personal safety during the event, and event participants are encouraged to purchase personal safety insurance. Should an accident occur during an event, persons not involved in the accident and the museum do not undertake any liability for the accident, but both have the obligation to provide assistance. Event participants should actively organize and implement rescue efforts, but do not undertake any legal or economic liability for the accident itself. The museum does not undertake civil or joint liability for the personal safety of event participants.

Article V

During the event, event participants should respect the order of the museum event and ensure the safety of the museum site, the artworks in displays, exhibitions, and collections, and the derived products. If an event causes any degree of loss or damage to the museum site, space, artworks, or derived products due to an individual, persons not involved in the accident and the museum do not undertake any liability for losses. The event participant must negotiate and provide compensation according to the relevant legal statutes and museum rules. The museum may sue for legal and financial liability.

Article VI

Event participants will participate in the event under the guidance of museum staff and event leaders or instructors and must correctly use the painting tools, materials, equipment, and/or facilities provided for the event. If a participant causes injury or harm to him/herself or others while using the painting tools, materials, equipment, and/or facilities, or causes the damage or destruction of the tools, materials, equipment, and/or facilities, the event participant must undertake all related liability and provide compensation for the financial losses. Persons not involved in the accident and the museum do not undertake any liability for personal accidents.

CAFA Art Museum Portraiture Rights Licensing Agreement

According to The Advertising Law of the People’s Republic of China, The General Principles of the Civil Law of the People’s Republic of China, and The Provisional Opinions of the Supreme People’s Court on Some Issues Related to the Full Implementation of the General Principles of the Civil Law of the People’s Republic of China, and upon friendly negotiation, Party A and Party B have arrived at the following agreement regarding the use of works bearing Party A’s image in order to clarify the rights and obligations of the portrait licenser (Party A) and the user (Party B):

I. General Provisions

(1) Party A is the portraiture rights holder in this agreement. Party A voluntarily licenses its portraiture rights to Party B for the purposes stipulated in this agreement and permitted by law.

(2) Party B (CAFA Art Museum) is a specialized, international modern art museum. CAFA Art Museum keeps pace with the times, and works to create an open, free, and academic space and atmosphere for positive interaction with groups, corporations, institutions, artists, and visitors. With CAFA’s academic research as a foundation, the museum plans multi-disciplinary exhibitions, conferences, and public education events with participants from around the world, providing a platform for exchange, learning, and exhibition for CAFA’s students and instructors, artists from around the world, and the general public. As a public institution, the primary purposes of CAFA Art Museum’s public education events are academic and beneficial to society.

(3) Party B will photograph all CAFA Public Education Department events for Party A.

II. Content, Forms of Use, and Geographical Scope of Use

(1) Content. The content of images taken by Party B bearing Party A’s likeness include: ① CAFA Art Museum ② CAFA campus ③ All events planned or executed by the CAFAM Public Education Department.

(2) Forms of Use. For use in CAFA’s publications, products with CDs, and promotional materials.

(3) Geographical Scope of Use

The applicable geographic scope is global.

The media in which the portraiture may be used encompasses any media that does not infringe upon Party A’s portraiture rights (e.g., magazines and the internet).

III. Term of Portraiture Rights Use

Use in perpetuity.

IV. Licensing Fees

The fees for images bearing Party A’s likeness will be undertaken by Party B.

After completion, Party B does not need to pay any fees to Party A for images bearing Party A’s likeness.

Additional Terms

(1) All matters not discussed in this agreement shall be resolved through friendly negotiation between both parties. Both parties may then sign a supplementary agreement, provided it does not violate any laws or regulations.

(2) This agreement comes into effect on the date that it is signed (sealed) and the relevant boxes are selected by Party A and Party B.

(3) This agreement exists in paper and electronic forms. The paper form is made in duplicate, with Party A and Party B each retaining one copy with the same legal efficacy.

Event participants implicitly accept and undertake all the obligations stated in this agreement. Those who do not consent will be seen as abandoning the right to participate in this event. Before participating in this event, please speak to your family members to obtain their consent and inform them of this disclaimer. After participants sign/check the required box, participants and their families will be seen as having read and agreed to these terms.

I have carefully read and agree to the above provisions.

Event Booking Form

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Reminder:

Hello! Thank you for participating in our public education event and we are looking forward to seeing you! If you cannot attend the event on time, please send a text message to 13261936837 (Liang) to cancel the booking. Please be aware that your eligibility for using the quick booking may be affected If you cancel the booking more than three times. Thank you for your understanding!